The source of the following excerpted text is "Ojibwe History" by Lee Sultzman.

As part of their tradition, the Ojibwe remember a time when they lived near an ocean. This may have been the Atlantic near the gulf of the St. Lawrence, but more likely it was Hudson Bay. Sometime around 1400, the North America climate became colder, and the Ojibwe moved northwest occupying the shoreline to the Mackinac Strait which separates upper and lower Michigan. By 1500 the Ojibwe continued expanding west to Lake Superior and Wisconsin's Apostle Islands. 

Anishinabe, meaning "original or spontaneous people" is the name given by themselves while migrating from the Gulf of St. Lawrence to the "big lake", Lake Superior.  Ojibwe, meaning "to roast until puckered", refers to the distinctive moccasins worn by them, and the name used by their then enemies, the Dakota. Saulteur, or "people of the rapids" was the name first given to the Ojibwe by the early French explorers when they first encountered them near the rapids of the St. Mary's River between the upper peninsula of Michigan and Ontario.  The word "Ojibwe" was poorly pronounced by the English and Americans and subsequently became Chippewa. This was the official name written in treaties between the United States and these native people.

Most of the original Ojibwe homeland had poor soil and a short growing season which did not attract settlement. Some whites came later for the minerals and timber, but even today, the area is not heavily populated. Because of this limited exposure, the Ojibwe have been able to retain much of their traditional culture and language. Most Americans have heard the Longfellow's poem "Hiawatha." Unfortunately, he got his tribes mixed. The name of Hiawatha was borrowed from the Iroquois, but the stories were Ojibwe. Most Ojibwe were classic Woodlands culture, but since different groups lived across such a wide area, there were major differences.  Towards the southern part of their range in Michigan, Illinois, Wisconsin, and Ontario, Ojibwe villages were larger and permanent with the cultivation of corn, squash, beans, and tobacco.

However, most Ojibwe lived in the northern Great Lakes with a short growing season and poor soil. They were hunter-gatherers who harvested wild rice and maple sugar. Woodland Ojibwe had no salt to preserve food and generally mixed everything with maple syrup as seasoning. They were skilled hunters and trappers (useful skills in war and the fur trade). Fishing, especially for sturgeon, provided much of their diet and became progressively more important in the northernmost bands. As a rule, Woodland Ojibwe rarely used horses or hunted buffalo. Dogs were the only domestic animal and a favorite dish served at their feasts. The Ojibwe used birchbark for almost everything: utensils, storage containers, and, most importantly, canoes. Coming in a variety of sizes depending on purpose, the birchbark canoe was lighter than the dugouts used by the Dakota (Sioux) and other tribes. Birchbark was also used to cover their elliptical, dome-shaped wigwams.. When a family moved, the covering of the wigwam was rolled up and taken along leaving only the framework.

Summer clothing was buckskin with fur outer garments added for winter. The men wore breechcloths, but both sexes wore leggings. Moccasins were the distinctive puffed seamed style that gave Ojibwe their name. These were often colored with red, yellow, blue, and green, dyes made by the women. Long, cold winters were spent confined inside their wigwams also allowed time to add intricate quill and moose-hair designs. The Ojibwe often passed these times and entertained each other with stories, an art for which they are still renown. Generally, men and women wore their hair long and braided.  Their social organization was based on approximately 15-20 patrilineal clans which extended across band lines and provided their initial sense of tribal unity.

Before European contact, the clans and a common language were all that bound them to each other as the Anishinabe. The hunter-gatherer lifestyle of the Ojibwe required they separate into small bands moving in a fixed pattern to take advantage of available resources. During winter, they separated into extended families in isolated hunting camps which allowed the men to cover a large area without competition from other hunters. During warmer months, they gathered in bands of 300-400 at known locations where fish, berries, and wild rice were abundant. There was little central organization, and the authority of hereditary Ojibwe chiefs before contact was limited and confined pretty much to his own band. Tribal councils occurred only when several bands made common cause in times of war but otherwise were rare. However, this, changed after the beginning of the fur trade with the French, and the different bands began merging.

The Ojibwe were outstanding hunters and trappers. The colder weather in their homeland gave their beaver thicker coats resulting in a high quality fur. The Ojibwe became so heavily involved in the French fur trade their language became the unofficial trade language of the northern Great Lakes. Both the French and Ojibwe prospered as a result. The trade and weapons brought the Ojibwe wealth and power. At the same time, they became dependent on the French and trade goods. Because they handled the dealings with French traders, the authority of Ojibwe chiefs increased. Bands became larger and began to cooperate on a greater scale. Traditional ties between their clans added to the new sense of unity and purpose, but trade had also brought them their first experiences with European epidemics.

Before contact, Ojibwe religion was similar to their political organization. There was little formal ceremony. For healing, they had relied on medicinal herbs gathered by the women and shamans. These were overwhelmed by the new diseases which were deadly beyond anything they had seen. What evolved was the Midewiwin (Grand Medicine Society), a secret religious society. Open to both men and women, its members performed elaborate healing ceremonies to deal with sickness. Among the Ojibwe, the Midewiwin kept records on birchbark scrolls, an actual written record unique among the Great Lakes tribes. Beyond its healing and religious functions, Midewiwin membership crossed band lines and provided an additional element of political leadership binding the different Ojibwe groups to each other.